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Dominica in Septuagesima 

THE OLD ROMAN Vol. II Issue XXII W/C 31st January 2021


WELCOME to this the twenty-third edition of Volume II of “The Old Roman” a weekly dissemination of news, views and information for and from around the world reflecting the experience and life of 21C “Old Romans” i.e. western Orthodox Catholics across the globe.
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Every year at some point roughly midway between Christmas and Easter, we find the Sundays...designated by those big "Gesima" words: Septuagesima, Sexagesima, and Quinquagesima. Originally,there was also a Quadragesima Sunday, but that is now called the First Sunday in Lent.

Those designations are quite different in character from the names of most special Holy Days. Christmas, Good Friday, Ascension, Transfiguration -- all these have reference to some special religious event, but only in a calendar sort of way. What they mean is -- going forward from Septuagesima Sunday, the first one -- that they mark the Sundays which are seventy, sixty, fifty, and forty days before Easter; all the others are only approximations and actually a few days off by the secular calendar.

So, why are these days important? They are important because they remind us that Easter approaches and that the Lenten season of penitence, review of our lives and preparation for the Resurrection, the event that marks the gift of eternal life, are close upon us. The "Gesima" Sundays, in fact, mark a kind of pre-Lenten season, a kind of forward extension of Lent itself. These Sundays, in fact, mark a kind of divide between the joys and thankfulness of Christmas and Epiphany and the introspection of Lent, to be followed by the greatest joy of all at Easter.

Beginning with Septuagesima Sunday, we are reminded that the joy of our Lord's birth at Christmas and His being shown forth to the Gentiles at Epiphany is beginning to wind down, to be put behind us, as we contemplate the sorrows of our Lord's coming Passion and Crucifixion and try to prepare ourselves for the greatest gift and miracle of the Resurrection, the conquest of death. It is in this sense of subdued preparation for self-examination during Lent, that the "Gesima" Sundays are traditionally marked by the omission of the glad phrases and strains of the Gloria in Excelsis.

A dual theme, however, runs through most of the "Gesima" Collects, as well as the Epistles or Gospels appointed. This dual theme is that on one hand there is danger, adversity, and repentance for our sins, which may be contributed to the adversity. It is error, mistake, wrong-doing. It requires of us self-examination, self-condemnation, penitence, and the desire for forgiveness and a new start. When there is no repentance, there can be only the continuance of error (sin) and ever-growing disastrous results, culminating in spiritual damnation. Sin and damnation are unpopular words in our times, but they are realities under any name.

But the other theme of the "Gesima" propers is consolation and salvation through God's mercy and loving-kindness. As someone has put it, part of the "Gesima" message is that "it is never too late to be damned (and) that it is never too late to be saved."

Self-examination, repentance, turning to God for forgiveness and salvation -- these are the meanings of the three Sundays immediately preceding Lent. Seventy, sixty, fifty, forty days until Man's Salvation bursts upon the winding sheet of death and rises into life everlasting.
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ORDO w/c Sunday 31st January 2021
    OFFICE   N.B.
31.01 S Septuagesima Sunday
Com. St Peter Nolasco
(V) Missa “Circumdederunt me
sd 2a) S. Peter Nolasco
3a) de S. Maria

Benedicamus Domino
01.02 M St Ignatius of Antioch B&M
(R) Missa “Mihi autem”  
d Gl.Tr.Pref.Common
02.02 T
The Feast of the Presentation of Christ in the Temple and the Purification of the Blessed Virgin Mary “Candlemas”
(W) Missa “Exsultat gaudio
d Gl.Tr.Cr.Pref.Nativity
03.02 W St Blaise B&M
(R) Missa “Sacerdotes Dei
with blessing of throats (see NB below) 
sd 2a) de S. Maria
3a) Pro.Eccles
04.02 T St Andrew Corsini B&C
(W) Missa “Statuit ei Dominus” 

d Gl.Tr.Pref.Common
05.02 F St Agatha V&M
(R) Missa “Gaudeamus”  
d Gl.Tr.Pref.Common
06.02 S St Dorothea V&M
(R) Missa “Me expectaverunt” 
sd 2a) de S. Maria
3a) Pro.Eccles
07.02 S Sexagesima Sunday
Com. St Romuald, Abbot
(V) Missa “Exsurge
sd 2a) St Romuald
3a) A cunctis
KEY: A=Abbot A cunctis=of the Saints B=Bishop BD=Benedicamus Domino BVM=Blessed Virgin Mary C=Confessor Com=Commemoration Cr=Creed D=Doctor d=double d.i/ii=double of the 1st/2nd Class E=Evangelist F=Feria Gl=Gloria gr.d=greater-double (G)=Green H=Holy Heb.=Hedomadam (week) K=King M=Martyr mpal=missae pro aliquibus locis Mm=Martyrs Pent=Pentecost P=Priest PP/PostPent=Post Pentecost PLG=Proper Last Gospel Pref=Preface ProEccl=for the Church (R)=Red (Rc)=Rose-coloured s=simple s-d=semi-double Tr=Tract Co=Companions V1=1st Vespers V=Virgin v=votive (V)=violet W=Widow (W)=white *Ob.=Obligation 2a=second oration 3a=third oration
Nota Bene
a) Septuagesima Season begins with Septuagesima Sunday and goes until the eve of Ash Wednesday (Fat Tuesday, or Mardi Gras). It includes Sexagesima Sunday and Quinquagesima Sunday.
b) The characteristic mark of Septuagesima is the absolute suppression of the Alleluia, which is never mentioned again in the sacred liturgy until its solemn re-introduction at the Easter Vigil.
c) The colour of the season is violet, but it is nevertheless permitted to play the organ and use flowers on the altar during this season. By custom, relics may also remain on the gradines during this season.
d) The Mass on ferial days is that of the preceding Sunday (votive Masses are permitted), without Gloria or Credo, and with the common preface. After the Gradual, the Tract is said on Sunday but is omitted when the Mass is used during ferial days in the subsequent week. On the Sundays of the season, the preface is of the Holy Trinity.

St. Blaise
  • Traditionally, the blessing of throats takes place today. If the throats are blessed in conjunction with the celebration of Holy Mass, the vestments of Mass, without the maniple, are worn. Otherwise, a surplice and red stole are worn.
  • Only candles blessed with the proper form given in the Ritual for the blessing of candles on the feast of St. Blaise may be used to give the blessing of throats. The candles are customarily joined with a red ribbon so that they form a cross shape (more akin to St. Andrew’s Cross: X). Once the candles are blessed, they may be stored in the sacristy and used for the blessing of throats each year. It is not necessary to re-bless St. Blaise candles each year.
  • The throats are blessed thus: the faithful kneel at the altar rail (servers at the footpace). There, the priest with surplice and red stole, or the Mass vestments sans maniple holds the unlighted candles against the throat of the person with his left hand, using his right hand to make the sign of the cross in the blessing.
  • The blessing of throats is: Per intercessionem Sancti Blasii, Episcopi et Martyris, liberet te Deus a malo gutturis et a quolibet alio malo. In nomine Patris + et Filii, et Spiritus Sancti. Amen.
  • The blessing of throats with these blessed candles may be done also on other days of the year, such as on the following Sunday for the benefit of the faithful who were not able to attend Mass on St. Blaise’s day.
From Ceremonies of the Roman Rite described by Fr Adrian Fortesque
  • The time from Septuagesima Sunday to Ash Wednesday partakes in many ways, but not in all, in the character of Lent. The colour of the season is purple from Septuagesima to Easter. The Te Deum is not said at matins, nor the Gloria in excelsis at Mass, except on feasts
  • At the end of Mass the deacon (or celebrant) says Benedicamus Domino instead of Ite missa est.
  • In no case is the word Alleluia used at all from Septuagesima till it returns at the first Easter Mass on Holy Saturday.
  • On all days, even feasts, a tract (tractus) takes the place of the Alleluia and its verse after the gradual.
  • In the office, at the end of the response to Deus in adiutorium nostram, Laus tibi DomineRex aeternae gloriae is said instead of Alleluia.
  • But from Septuagesima to Ash Wednesday, although purple is the colour, the ministers at High Mass use dalmatic and tunicle. The organ may be played then, as during the rest of the year. 
  • From Ash Wednesday to Easter the ministers wear folded chasubles at High Mass; the organ is silent till the Mass of Holy Saturday (except on mid-Lent).
Join Archbishop Jerome of Selsey as he explores and explains the mysteries of the Sacred Liturgies of Christmastide from Advent through to Candlemas.
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Septuagesima Sunday

The holy Church calls us together today in order that we may hear from her lips the sad history of the fall of our first parents. This awful event implies the Passion and cruel Death of the Son of God made Man, who has mercifully taken upon Himself to expiate this and every subsequent sin committed by Adam and us his children. It is of the utmost importance that we should understand the greatness of the remedy; we must, therefore, consider the grievousness of the wound inflicted. For this purpose, we will spend the present week in meditating on the nature and consequences of the sin of our first parents.

Formerly, the Church used to read in her Matins of today that passage of the Book of Genesis, where Moses relates to all future generations, but in words of most impressive and sublime simplicity, how the first sin was brought into the world. In the present form of the liturgy, the reading of this history of the fall is deferred till Wednesday, and the preceding days give us the account of the six days of creation. We will anticipate the great instruction, and begin it at once, inasmuch as it forms the basis of the whole week’s teaching.

Oh! terrible page of man’s history! It alone explains to us our present position on the earth. It tells us what we are in the eyes of God, and how humbly we should comport ourselves before His divine Majesty. We will make it the subject of this week’s meditation. And now, let us prepare to profit by the liturgy of this Sunday, which we call Septuagesima.

In the Greek Church, it is called Prophoné (Proclamation), because on this day they announce to the people the coming fast of Lent, and the precise day of Easter. It is also called the Sunday of the prodigal son, because that parable is read in their liturgy for this Sunday, as an invitation to sinners to draw nigh to the God of mercy. But it is the last day of the week Prophoné, which, by a strange custom, begins with the preceding Monday, as do also the two following weeks.

The Station at Rome is in the church of Saint Lawrence outside the walls. The ancient liturgists observe the relation between the just Abel (whose being murdered by Cain is the subject of one of the responsories of today’s Matins) and the courageous martyr, over whose tomb the Church of Rome commences her Septuagesima.

The Introit describes the fears of death, wherewith Adam and his whole posterity are tormented, in consequence of sin. But in the midst of all this misery there is heard a cry of hope, for man is still permitted to ask mercy from his God. God gave man a promise on the very day of his condemnation: the sinner needs but confess his miseries, and the very Lord against whom he sinned will become his deliverer.

In the Collect, the Church acknowledges that her children justly suffer the chastisements which are the consequences of sin; but she beseeches her divine Lord to send them that mercy which will deliver them.

Lesson of the Epistle of St. Paul the Apostle, to the 1 Cor. 9: 24-27; 10: 1-5 These stirring words of the apostle deepen the sentiments already produced in us by the sad recollections of which we are this day reminded. He tells us that this world is a race wherein all must run; but that they alone win the prize who run well. Let us, therefore, rid ourselves of everything that could impede us, and make us lose our crown. Let us not deceive ourselves: we are never sure, until we reach the goal. Is our conversion more solid than was St. Paul’s? Are our good works better done or more meritorious than were his? Yet he assures us that he was not without the fear that he might perhaps be lost; for which cause he chastised his body, and kept it in subjection to the spirit. Man, in his present state, has not the same will for all that is right and just, which Adam had before he sinned, and which, notwithstanding, he abused to his own ruin. We have a bias which inclines us to evil; so that our only means of keeping our ground is to sacrifice the flesh to the spirit. To many this is a very harsh doctrine; hence, they are sure to fail; they never can win the prize. Like the Israelites spoken of by our apostle, they will be left behind to die in the desert, and so lose the promised land. Yet they saw the same miracles that Josue and Caleb saw! So true is it that nothing can make a salutary impression on a heart which is obstinately bent on fixing all its happiness in the things of this present life; and though it is forced, each day, to own that they are vain, yet each day it returns to them, vainly but determinedly loving them.

The heart, on the contrary, that puts its trust in God, and mans itself to energy by the thought of the divine assistance being abundantly given to him that asks it, will not flag or faint in the race, and will win the heavenly prize. God’s eye is unceasingly on all them that toil and suffer. These are the truths expressed in the Gradual.

The Tract sends forth our cry to God, and the Cry is from the very depths of our misery. Man is humbled exceedingly by the fall; but he knows that God is full of mercy, and that, in His goodness, He punishes our iniquities less than they deserve: were it not so, none of us could hope for pardon.

The Gospel Matt 20: 1-16 It is of importance that we should well understand this parable of the Gospel, and why the Church inserts it in today’s liturgy. Firstly, then, let us recall to mind on what occasion our Saviour spoke this parable, and what instruction He intended to convey by it to the Jews. He wishes to warn them of the fast approach of the day when their Law is to give way to the Christian Law; and He would prepare their minds against the jealousy and prejudice which might arise in them, at the thought that God was about to form a Covenant with the Gentiles. The vineyard is the Church in its several periods, from the beginning of the world to the time when God Himself dwelt among them, and formed all true believers into one visible and permanent society. The morning is the time from Adam to Noah; the third hour begins with Noah and ends with Abraham; the sixth hour includes the period which elapsed between Abraham and Moses; and lastly, the ninth hour opens with the age of the prophets, and closes with the birth of the Saviour. The Messiahs came at the eleventh hour, when the world seemed to be at the decline of its day. Mercies unprecedented were reserved for this last period, during which salvation was to be given to the Gentiles by the preaching of the apostles. It is by this mystery of mercy that our Saviour rebukes the Jewish pride. By the selfish murmurings made against the master of the house by the early laborers, our Lord signifies the indignation which the scribes and Pharisees would show at the Gentiles being adopted as God’s children. Then He shows them how their jealousy would be chastised: Israel, that had laboured before us, shall be rejected for their obduracy of heart, and we Gentiles, the last comers, shall be made first, for we shall be made members of that Catholic Church which is the bride of the Son of God.

This is the interpretation of our parable given by St. Augustine and St. Gregory the great, and by the generality of the holy fathers. But it conveys a second instruction, as we are assured by the two holy doctors just named. It signifies the calling given by God to each of us individually, pressing us to labour during this life for the kingdom prepared for us. The morning is our childhood. The third hour, according to the division used by the ancients in counting their day, is sunrise; it is our youth. The sixth hour, by which name they called our midday, is manhood. The eleventh hour, which immediately preceded sunset, is old age. The Master of the house calls His laborers at all these various hours. They must go that very hour. They that are called in the morning may not put off their starting for the vineyard, under pretext of going afterwards, when the Master shall call them later on. Who has told them that they shall live to the eleventh hour? They that are called at the third hour may be dead at the sixth. God will call to the labours of the last hour such as shall be living when that hour comes; but if we should die at midday, that last call will not avail us. Besides, God has not promised us a second call if we excuse ourselves from the first.

At the Offertory, the Church invites us to celebrate the praises of God. God has mercifully granted us that the hymns we sing to the glory of His name should be our consolation in this vale of tears. It is good to give praise to the Lord, and to sing to thy name, O Most High.

In the Communion antiphon, the Church prays that man, having now been regenerated by the Bread of heaven, may regain that likeness to his God which Adam received at his creation. The greater our misery, the stronger should be our hope in Him who descended to us that we might ascend to Him.

In the Communion antiphon, the Church prays that man, having now been regenerated by the Bread of heaven, may regain that likeness to his God which Adam received at his creation. The greater our misery, the stronger should be our hope in Him who descended to us that we might ascend to Him. Make thy face to shine upon thy servant; save me in thy mercy. Let me not be confounded, O Lord, for I have called upon thee.


Candlemas: End - and Beginning - of the Liturgical Year
Just as, sixty-three days before Easter, Septuagesima Sunday, in its lessons at Matins, begins the liturgical year with the account of the Creation in the first chapter of Genesis, and the Magnificat antiphon at first Vespers warning Adam of death should he eat the forbidden fruit, so too Candlemas concludes the liturgical year, forty days after Christmas, with its solemn celebration of the entry of the Incarnate Word into his Father's Temple, showing forth under a shadow the eternal nuptials of the Lamb and his Bride, all redeemed humanity, world without end.

The fact that Candlemas is a fixed feast, recurring every year on the 2nd of February, signifies the eternal and everlasting truth of the life of the world to come; the truth that the date of Septuagesima varies from year to year, falling on a Sunday between the 18th of January and the 22nd of February, signifies the ontologically contingent facts of the Creation and Fall, which led – O happy fault! – to the redemption of the world by our Emmanuel, and his victory over sin and death, celebrated especially during the Paschal Triduum.

Septuagesima may fall before Candlemas, or after it, or may even displace it to the Monday – but the blessing of and procession with candles falls always on the 2nd of February. The liturgical cycle may end before its next beginning, or after it begins again, signifying that the perfect consummation of all things has not yet come. Even if, in the most complete manner possible in this life, Septuagesima falls on the day after Candlemas (when Easter falls on the 6th of April, as last in 1980 and next in 2042) yet still the second Vespers of the latter overlap with the first of the latter (first Vespers of Septuagesima being commemorated after the Collect of Candlemas, and followed by the farewell to the Alleluia made at the Benedicamus Domino).

(When Septuagesima Sunday thus falls on the 3rd of February, presumably the blessing of throats at the intercession of St Blaise takes place after Septuagesima Sunday Mass.)

The processional antiphon Adorna thalamum tuum well sums up the eschatological quality of today's feast:
Adorna thalamum tuum, Sion, et suscipe Regem Christum: amplectere Mariam, quæ est cælestis porta: ipsa enim portat Regem gloriæ novi luminis: subsistit Virgo, adducens manibus Filium ante luciferum genitum: quem accipiens Simeon in ulnas suas, prædicavit populis, Dominum eum esse vitæ et mortis, et Salvatorem mundi. 
(Sion, adorn your bridal chamber and welcome Christ the King; take Mary in your arms, who is the gate of heaven, for she herself is carrying the King of glory and new light. A Virgin she remains, though bringing in her hands the Son before the morning star begotten, whom Simeon, taking in his arms, announced to the people as the Lord of life and death and Saviour of the world.)

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SEPTUAGESIMA SUNDAY; Missa “Circumdederunt me”

Commemoration of St Peter Nolasco

INTROIT Psalm 17. 5-7

The sorrows of death surrounded me, the sorrow of hell encompassed me : and in my affliction I called upon the Lord, and He heard my voice from His holy Temple. (Ps. 17: 2,3 ) I will love Thee, o Lord, my strength : the Lord is my firmament, my refuge, and my deliverer. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Repeat The sorrows of death surround me…


O God, who knowest us to be set in the midst of dangers so great that, by reason of the frailty of our nature we cannot always withstand ; grant to us health of mind and body, that being helped by Thee, we may overcome the things which we suffer for our sins. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R. Amen

Commemoratio S. Petri Nolasci Confessoris
O God, You Who, as an example of Your love, divinely taught St. Peter to enrich Your Church with new offspring, a family of Religious devoted to the ransom of the faithful, grant by his intercession, that we may be released from the slavery of sin and rejoice in lasting freedom in heaven. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.

EPISTLE 1 Corinthians 9. 24-27; 10. 1-5

Lesson from the Epistle of blessed Paul the Apostle to the Corinthians. Brethren: Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain. And everyone that striveth for the mastery refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one. I therefore so run, not as at an uncertainty; I so fight, not as one beating the air; but I chastise my body, and bring it into subjection, lest perhaps when I have preached to others, I myself should become a castaway. For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea, and all in Moses were baptized, in the cloud and in the sea : and did all eat the same spiritual food, and all drank the same spiritual drink : (and they drank of the spiritual rock that followed them: and the rock was Christ). But with most of them God was not well pleased.

GRADUAL (Ps 9: 10,11,19, 20)    TRACT (Ps 129: 1-4)

A helper in due time in tribulation : let them trust in Thee who know Thee; for Thou has not forsaken them that seek Thee, O Lord. V. For the poor man shall not be forgotten to the end : the patience of the poor shall not perish for ever : arise, O lord, let no man prevail.

Out of the depths I have cried to Thee, O Lord : Lord, hear my voice. V. Let Thine ears be attentive to the prayer of Thy servant. V. If Thou, O Lord, wilt mark iniquities : O Lord, who shall abide it? V. For with Thee there is merciful forgiveness, and by reason of Thy law I have waited for Thee, O Lord.

GOSPEL St. Matthew 20 1-16

At that time Jesus spoke to his disciples this parable: ‘The kingdom of Heaven is like to an householder who went out early in the morning to hire laborers into his vineyard. And having agreed with the laborers for a penny a day, he sent them into his vineyard. And going out about the third hour, he saw others standing in the market place idle, and he said to them : Go you also into my vineyard, and I will give you what shall be just. And they went their way. And again he went out about the sixth and the ninth hour: and did in like manner. But about the eleventh hour he went out and found others standing, and he said to them: “Why stand you here all the day idle? They say to him: Because no man has hired us. He said to them: Go you also into my vineyard. And when evening was come, the lord of the vineyard said to his steward: Call the laborers and pay them their hire, beginning from the last even to the first. When therefore they were come that came about the eleventh hour, they received everyman a penny. But when the first also came, they thought that they should receive more: and they also received every man a penny. And receiving it they murmured against the master of the house, saying: These last have worked but one hour, and thou hast made them equal to us that have borne the burden of the day and the heats. But he answering said to one of them : Friend, I do thee no wrong: did thou not agree with me for a penny? Take what thine and go thy way: I will also give to this last even as to thee. Or, is it not lawful for me to do what I will? Is thy eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few chosen.’


It is good to give praise to the Lord, and to sing to Thy name, O most High.


Having received our offerings and prayers, we beseech Thee, o Lord, cleanse us by these heavenly mysteries, and graciously hear us. Through our Lord Jesus Christ Thy Son. Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God
Forever and ever. R.Amen

Commemoratio S. Petri Nolasci Confessoris
We offer You sacrifices of praise, O Lord, in memory of Your saints; trusting that by them we may be delivered from both present and future evils. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.

PREFACE Holy Trinity

It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying: HOLY, HOLY, HOLY…


Make Thy face to shine upon Thy servant, and save me in Thy mercy: let me not be confounded, O Lord, for I have called upon Thee.


May Thy gifts, O God, detach us from earthy pleasures, and ever strengthen us with heavenly refreshment. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God For ever and ever. R. Amen.

Commemoratio S. Petri Nolasci Confessoris
Refreshed with heavenly food and drink, we humbly pray You, our God, that we also may be helped by his prayers in memory of whom we have partaken. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.


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Richard Challoner (1691–1781) was an English Roman Catholic bishop, a leading figure of English Catholicism during the greater part of the 18th century. The titular Bishop of Doberus, he is perhaps most famous for his revision of the Douay–Rheims translation of the Bible.
For Septuagesima Sunday
Consider first, that on this day we enter upon a time of devotion and penance in the way of preparation for the solemn fast of Lent, and therefore we are called upon by the church, both in the Epistle and in the Gospel of this Sunday, to begin, now at least, to be quite in earnest in the great concerns of our soul. In the Epistle, we are put in mind by St. Paul (1 Cor. ix. and x.) that we are all here running in a race, in which we must push forward, with all our power, or we shall lose the prize; that we are engaged in a conflict, for an incorruptible crown, which is not to be obtained without much labour and self-denial. That if we are not in earnest, notwithstanding all the distinguished favours we have received and daily receive from God, we shall be in great danger of being excluded, like the Israelites, from the true land of promise. In the parable of the Gospel we are put in mind that we have but one business in this world, which is here represented under the figure of labouring in the vineyard of our Lord; that in this labour we are to spend the short day of our mortal life, and by persevering till night in this labour, we are to secure to our souls the wages of a happy eternity. O let us attend well, that we may learn these great lessons!

Consider 2ndly, in the parable of this day's Gospel, the infinite goodness of God, manifested to us in that perpetual attention of his, in every age, since the beginning of the world, and in every part of the life of man, by which we are invited by his divine graces and calls, to go out and to hire and to send labourers into his vineyard. And after all, what need has he of our labour, or of what service can we be to him? or what can we give him, which he does not first give to us? Why then does he press us to labour in his vineyard? O! 'tis his pure goodness and love, that he may make us for ever happy by our serving him here, and enjoying him hereafter. But what then is the meaning of this vineyard of our Lord? and what is this labour that he calls for at our hands? 'The vineyard of the Lord of Hosts,' said the prophet Isaias, (v. 7) 'is the house of Israel,' that is, the people of God. Yes, our own souls are the vineyard we are commanded to cultivate - no one can be excused from his share in this labour; every one must at least take care of one. To labour here to the purpose, we must in the first place root out the poisonous weed of sinful habits, and cut up all the thorns and briars of our vices and passions, and then we must plant in their stead the good plant of Christian virtues, and bring them on, by proper care, till they are capable of bringing forth fruit that may answer the expectation of the great Lord and Master of the vineyard, and be agreeable to him. O how happy shall we be, if by our labours, and his blessing, we so cultivate this little part of the Lord's vineyard that falls to our share, as to engage him to come to us and recreate himself there with us!

Consider 3rdly, Christian souls, how early in the morning your good God invited you to work in his vineyard, by the early knowledge he gave you of himself, and of the end for which he brought you into the world, and how frequently he has pressed you ever since, by his repeated graces and calls, in every part of your life, to oblige you to set about this work in good earnest. But can you say you have yet begun? May he not justly reproach you, as he did those whom he found standing in the market-place, at the eleventh hour: 'why stand you here all the day idle?' Alas! are you not idle, when you are doing nothing to the purpose? And has not your whole life hitherto been spent in doing nothing to your purpose? Nothing to answer the great end, the only business, for which you were made? Have you not then been truly idle all the day, that is all the time of your life? O begin now at least to labour - perhaps this is your last hour, your day is far spent, the night is coming on 'when no man can work.' John ix. 4. Work therefore now, whilst you have time, lest being surprised by the night, you may have no more time to work in, and so starve for eternity.

Conclude to make good use of this fresh summons, by which you are called upon this day, by God and his Church, to go and labour in the vineyard of your souls; lest otherwise, by not corresponding with the call, and receiving the grace of God in vain, you verify in yourselves that sentence with which our Lord concludes the parable of this Sunday, 'Many are called, but few are chosen.'

O admirabile commercium: Creator generis humani, animatum corpus sumens, de Virgine nasci dignatus est.
Consider first, that on this day the blessed Virgin Mary, according to the rites prescribed by the ancient law, came to the temple of God to be purified after her child-bearing, and to make her offering according to what her poverty allowed, of a pair of turtle doves, or two young pigeon, the one for a whole burnt offering, the other as a sacrifice for sin - Lev. xii. Admire her ready obedience to a law in which in reality she was not concerned, being exempted by that singular privilege of hers of bringing forth her son without any detriment to her virginal purity. Admire her humility in being willing to pass for a person unclean, she that was more pure than the angels, and to be excluded for forty days from touching anything that was holy, or coming near the house of God, and to be cleansed by a sin-offering, as if she needed any such expiation. Admire her love of purity, which brought her on this day to the temple of God, to be there purified with these legal sacrifices, because she was desirous of omitting nothing, that could any ways contribute to increase or maintain purity. And learn to imitate these great virtues, viz., her ready obedience, her profound humility, and her great zeal and love of purity. 

Consider 2ndly, that on this day, the blessed virgin made a rich present to God in his temple, infinitely surpassing all the offerings that had ever been made there before; when, according to the law of the first-born, Exod.xiii., she presented her Son, the first-born of the whole creation, by whom all things were made, both visible and invisible, to his eternal Father. Parents, learn to imitate this presentation, by making an offering of your children to God, by the hands of Mary, to be dedicated for ever to his love and service. Christians, learn to present him with your hearts, together with all their offspring, your thoughts, words, and deeds; learn to make an offering to him of your whole being, every day, and every hour of your life. But then you must not stop here, you must also present to him his Son Jesus Christ, and yourselves with him and through him, daily in the sacred mysteries, and hourly in the spiritual temple of your souls. The temple of God in Jerusalem was highly honoured on this day, by the presence of the Son of God, according to that prophecy of Aggeus ii., 'The desired of all nations shall come, and I will fill this house with glory, saith the Lord of Hosts. great shall be the glory of this last house more than of the first, saith the Lord of Hosts, and in this place I will give peace, saith the Lord of Hosts.' My soul, art not thou ambitious of a share in this glory, peace, and happiness? Invite then this same Son of God, the desire of all nations, into thy inward house, and he will come and make thee the temple of his glory, and bring thee his true peace, which will make thee happy indeed.

Consider 3rdly, that on this day the venerable Simeon, who had received a promise from the Holy Ghost that he should see the Saviour of the world before he died, coming by divine instinct into the temple, whilst our Lord was present there, took him into his arms, and declared him to be the promised Messiah, the glory of Israel, and the light of all nations. At the same time that holy widow, Anna the prophetess, who for a great number of years had attended on the Lord in his temple by continual prayer and fasting, was also favoured with the like grace, and made the like public profession of her faith in our infant Saviour. This sacred meeting of so many persons of such eminent sanctity in the temple of God, in company with the Son of God and his blessed Mother, the Church celebrates in the procession of this day, which we make with lighted candles in our hands, which are solemnly blessed in the name of Christ, and received from the hand of God's priest as emblems of the light of Christ. See then, Christian souls, with what affection of devotion you ought to receive, and to bear in your hands, those hallowed candles, as figures of Christ. O learn, on this occasion, of holy Simeon, to seek Christ alone, to sigh after him alone, to aspire with your whole souls after his embraces, despising all things else, that you may find him. O remember that he is the true light of the world, in his life and doctrine; and determine from this time forward ever to follow him.

Conclude to study well all the lessons which are to be learned from the presentation of the Son of God and the purification of his blessed Mother, and to conform yourselves to them in the practice of your lives; that so being purified from all your sins, you may also be worthy to be one day presented to God, in the eternal temple of his glory.

1. On not making light of venial sins
4. On the multitude of our sins
5. On the goodness of God in waiting for sinners
6. On turning from sin to God
7. On the sentiments of a penitent sinner
8. On doing penance for our sins
9. On the manner of doing penance for our sins
Revd Dr Robert Wilson PhD
Septuagesima Sunday

Septuagesima (seventy days before Easter) marks the beginning of the pre-Lent season. The season of Lent marks the preparation of the Church for Easter, but such was the solemnity that marked Lent that it itself acquired a pre-Lent season of preparation in both the Eastern and the Western Church. In the Western Church the Sundays are called Septuagesima, Sexagesima and Quinquagesima, respectively seventy, sixty and fifty days before Easter. Quadragesima marks the first Sunday in Lent, with Lent itself beginning on Ash Wednesday.

Since Lent is a season where we are called to deepen the seriousness of our Christian discipleship, it is important to view this in the right perspective. It is therefore appropriate that the Gospel for today is that of the Labourers in the vineyard.

As is often the case in the parables of the Gospels, the story is a familiar one from everyday life but it has an unexpected ending. It was by means of such parables that Jesus proclaimed the coming of the Kingdom of God, future in its fullness but already present in his own person and ministry, and also responded to his critics. In the parable the owner of the vineyard hires labourers for the day to work in his vineyard and promises them a denarius for the day’s labour. He returns to the market place later in the day and each time hires more labourers to work in his vineyard. At the eleventh hour he hires more labourers, for there were still some standing idle in the market place because no one had hired them. At the end of the day those who were last were each given a denarius. Those who were working longer hours naturally then expected to receive more, but instead received the same wage. They naturally protest that they have borne the burden and heat of the day and are therefore entitled to receive a higher rate of pay. The owner of the vineyard replied that he has given them exactly what they had been promised at the start of the day, and that they had therefore no reason to complain. He was simply being generous to the later hired labourers. “Must thou give me sour looks, because I am generous? So it is that they shall be first who were last, and they shall be last who were first.”

The parable is about Jesus’ proclamation of the Kingdom of God in his own ministry, and is Jesus’ response to his critics who object to him receiving those who they believed were “lesser breeds without the law” on the same terms as themselves. It is rather like the reaction of the elder brother in the parable of the Prodigal Son who protests about his father’s forgiveness of the Prodigal Son who has devoured his living with harlots. In the same way in the ministry of Jesus the tax collectors and the prostitutes were entering the Kingdom of God before the conventionally pious who were expecting the Kingdom as an entitlement. To them Jesus’ proclamation of the Kingdom of God to those who seemed to least deserve it seemed like the dissolution of all ethics. However, in trusting in themselves that they were righteous and despising others they had fundamentally misunderstood the nature of God as revealed in the person of Jesus Christ, who came to seek and to save the lost.

None of us has any right to enter the Kingdom of God by virtue of our merits, for as St. Paul put it, all have sinned and fallen short of the glory of God, and are justified freely by his grace. All of us receive the same sacraments. We are baptised, confirmed and then receive the Eucharist. Some of us may have been baptised as infants, others may not have come to faith until later in life. But the message of the Gospel is that even at the eleventh hour anyone can still repent and be forgiven. None of us can ever in this life get beyond being saved sinners. This does not mean that we should not make full use of the talents that God has given us, but it does mean that we should never presume to think that we can win God’s favour by virtue of our merits. For example, St. Paul, as he recounts in today’s Epistle, laboured more abundantly than most. Yet, it was not he, but the grace of God within him. He laboured not to win God’s favour, but to express gratitude for forgiveness experienced. There is an old saying that the entrance to Christianity is completely free, but yet it costs us all that we have got.

It was this truth that St. Augustine witnessed to against Pelagius. Pelagius was a British monk who took offence at a passage in St. Augustine’s Confessions (his spiritual autobiography) in which he wrote “Grant what thou commandest and commandest what thou wilt”. Pelagius thought that Augustine’s prayer was undermining the basic principles of morality, that God rewards virtue and punishes vice. St. Augustine replied that grace is not a reward for our merits, but is simply a reflection of the good will of the giver, that enables us to think, will and do all that is good. He knew from his own experience that it was a case of “there, but for the grace of God, go I”.

This was a difficult doctrine to accept then, and it is difficult to accept now. Today there is much talk of our rights and entitlements. People are encourages to cultivate self worth and self esteem, to believe in themselves rather than in God, who created them and redeems them by his grace in the person of Jesus Christ. As we approach the season of Lent we need to remember that whatever additional disciplines we take upon ourselves, at the last we can only say, “We are unworthy servants. We have done that which is our duty.”
Saint Peter Nolasco
31st January Founder

In the early thirteenth century the Moors still held much of Spain, and in sudden raids from the sea they carried off thousands of Christians, holding them as slaves in Granada and in their citadels along the African coast. A hero of these unfortunates was Saint Peter Nolasco, born about the year 1189 near Carcassonne in France. When he went to Barcelona to escape the heresy then rampant in southern France, he consecrated the fortune he had inherited to the redemption of the captives taken on the seas by the Saracens. He was obsessed with the thought of their suffering, and desired to sell his own person to deliver his brethren and take their chains upon himself. God made it known to him how agreeable that desire was to Him.

Because of these large sums of money he expended, Peter became penniless. He was without resources and powerless, when the Blessed Virgin appeared to him and said to him: Find for Me other men like yourself, an army of brave, generous, unselfish men, and send them into the lands where the children of the Faith are suffering. Peter went at once to Saint Raymond of Pennafort, his confessor, who had had a similar revelation and used his influence with King James I of Aragon and with Berengarius, Archbishop of Barcelona, to obtain approbation and support for the new community. On August 10, 1218, Peter and two companions were received as the first members of the Order of Our Lady of Ransom, dedicated to the recovery of Christian captives. To the three traditional vows of religion, its members joined a fourth, that of delivering their own persons to the overlords, if necessary, to ransom Christians.

The Order spread rapidly. Peter and his comrades traveled throughout Christian Spain, recruiting new members and collecting funds to purchase the captives. Then they began negotiations with the slave-owners. They penetrated Andalusia, crossed the sea to Tunis and Morocco, and brought home cargo after cargo of Christians. Although Peter, as General of the Order, was occupied with its organization and administration, he made two trips to Africa where, besides liberating captives, he converted many Moors. He died after a long illness on Christmas night of 1256; he was canonized by Pope Urban VIII in 1628. His Order continues its religious services, now devoted to preaching and hospital service.

Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894); Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 2


Saint Ignatius of Antioch
February 1st Bishop and Martyr
(† 107)

Saint Ignatius, Bishop of Antioch, was the disciple of Saint John the Evangelist. Believing that the Church on earth should resemble that of the heavenly Jerusalem of which Saint John wrote in his Apocalypse, he established singing in choirs in his church at Antioch, after a vision of the celestial choirs who sang in that manner. When the emperor Domitian persecuted the Church, Saint Ignatius obtained peace for his own flock by fasting and prayer, although for his own part he desired to suffer with Christ, and to prove himself a perfect disciple.

The Roman emperors often visited Antioch, one of the cities of first importance of the empire. In 107, the eighth year of the reign of the emperor Trajan, he came to Antioch and forced the Christians to choose between apostasy and death. Saint Ignatius, who had already governed that church for forty years, continued to fortify it against apostasy, and did not flee. Arrested and brought before the emperor, the latter addressed him: Who are you, poor devil, to set our commands at naught? Call not poor devil, Ignatius answered, one who bears God within him. And when the emperor asked him what he meant by that, Ignatius explained that he bore in his heart Christ, crucified for his sake. Change your ideas, and I will make you a priest of the great Jupiter, and you will be called father' by the Senate. What could such honors matter to me, a priest of Christ, who offer Him every day a sacrifice of praise, and am ready to offer myself to Him also? To whom? To that Jesus who was crucified by Pontius Pilate? Yes, and with whom sin was crucified, and the devil, its author, vanquished.

The questions and the courageous replies continued for a time that day and also on the following one. Saint Ignatius said, I will not sacrifice; I fear neither torments nor death, because I desire to go quickly to God. Thereupon the emperor condemned him to be torn to pieces by wild beasts in Rome. Saint Ignatius blessed God, who had so honored him, binding him in the same chains as Paul, His apostle. When his people wept, he told them to place their hope in the sovereign Pastor, who never abandons His flock. On passing through the city of Smyrna, he exhorted the faithful, who were grieved at his fate, to remain true to Christ until death, and he gave some of them who were going to Rome a letter for the Christians of the capital of the Christian world. This letter is still extant. He writes: I fear your charity, I fear you have an affection too human for me. You might prevent me from dying, but by so doing, you would oppose my happiness. Suffer me to be immolated while the altar is ready; give thanks to God... If when I arrive among you I should have the weakness to seem to have other sentiments, do not believe me; believe only what I am writing to you now. This letter of Saint Ignatius has encouraged all generations of Christians in their combats.

He journeyed to Rome, guarded by soldiers, and with no fear but of losing the martyr's crown. Three of his disciples, who accompanied him and were eyewitnesses of the spectacle, wrote the acts of his martyrdom: His face shining with joy, he reassured them as the lions were released, saying: I am the wheat of Christ, I will be ground by the teeth of the beasts and made into flour to be a good bread for my Lord Jesus Christ! He was devoured by lions in the Roman amphitheater. The wild beasts left nothing of his body except a few bones, which were reverently treasured at Antioch until their removal in the year 637 to the Church of Saint Clement in Rome. After the martyr's death, several Christians saw him in vision, in prayer to Christ, and interceding for them.

Reflection. Ask Saint Ignatius to obtain for you the grace of profiting by all you have to suffer, and rejoicing in it as a means of likeness to your crucified Redeemer.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 2; Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894)


The Presentation of Jesus in the Temple
February 2 the Purification, or Candlemas

The law of God, given by Moses to the Jews, ordained that after childbirth a woman should continue for a certain time in a state which that law calls unclean, during which time she was not to appear in public. This term was of forty days following the birth of a son, and double that time for a daughter. When the term expired, the mother was to bring to the Temple a lamb and a young pigeon or turtle-dove, as an offering to God. These being sacrificed to Almighty God by the priest, she was cleansed of the legal impurity and reinstated in her former privileges. A dove was required of all as a sin-offering, whether rich or poor; but as the expense of a lamb might be too great for the poor, these were allowed to substitute for it a second dove. Such was the case, Scripture tells us, for the Holy Family. (Luke 2:24)

Our Saviour having been conceived by the Holy Ghost, and His Blessed Mother remaining always a spotless virgin, it is evident that She was not subject to the law of purification, but devotion and zeal to honor God by every observance prescribed by His law, prompted Mary to perform this act of religion.

Besides the law which obliged the mother to purify herself, there was another which required that the first-born son be offered to God, and that after his presentation the child be ransomed with a certain sum of money, and specific sacrifices offered on the occasion. Mary complied exactly with all these ordinances. She obeyed not only in the essential points of the law, but had strict regard to all the circumstances. On the day of Her purification She walked several miles to Jerusalem, with the world's Redeemer in Her arms. She waited for the priest at the gate of the Temple, made Her offerings of thanksgiving and expiation, and with the most profound humility, adoration and thanksgiving, presented Her divine Son, by the hands of the priest, to His Eternal Father. She then redeemed Him with five shekels, as the law appoints, and received Him back again as a sacred charge committed to Her special care, until the Father would again demand Him for the full accomplishment of man's redemption.

The ceremony of this day closed in a third mystery — the meeting in the Temple of the holy prophets Simeon and Anne with the Divine Infant and His parents. Saint Simeon, on that occasion, received into his arms the object of all his desires and sighs, and praised God for the happiness of beholding the much-longed-for Messiah. He foretold to Mary Her martyrdom of sorrow, and that Jesus would bring redemption to those who would accept it on the terms it was offered, but a heavy judgment on all who would obstinately reject it. Mary, hearing this terrible prediction, courageously and sweetly committed all to God's holy Will. Simeon, having beheld Our Saviour, exclaimed: Now Thou canst dismiss Thy servant, O Lord, in peace, according to Thy word, because mine eyes have seen Thy salvation. The aged prophetess Anne, who had served God with great fervor during her long widowhood, also had the happiness of recognizing and adoring the Redeemer of the world. This feast is called Candlemas, because the Church blesses the candles to be borne in the procession of the day.

Reflection. Let us strive to imitate the humility of the ever-blessed Mother of God, remembering that humility is the path which leads to lasting peace and brings us closer to God, who gives His grace to the humble.

Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894); The Holy Bible: Old and New Testaments.


Saint Blaise
February 3 Bishop and Martyr
(† 316)

Saint Blaise devoted the earlier years of his life to the study of philosophy, and afterwards became a physician. In the practice of his profession he saw so much of the miseries of life and the hollowness of worldly pleasures, that he resolved to spend the rest of his days in the service of God. From being a healer of bodily ailments, he became a physician of souls, then retired for a time, by divine inspiration, to a cavern where he remained in prayer.

When the bishop of Sebaste in Armenia died, Blaise, much to the gratification of the inhabitants of that city, was chosen to succeed him. Saint Blaise at once began to instruct his people, as much by his example as by his words, and the great virtues and sanctity of the servant of God were attested by many miracles. From all parts, the people came flocking to him for the cure of bodily and spiritual ills.

When the governor of Cappadocia and Lesser Armenia, Agricolaus, began a persecution by order of the Emperor Licinius, Saint Blaise was seized. After interrogation and a severe scourging, he was hurried off to prison. While he was under custody, a distraught mother, whose only child was dying of a throat disease, threw herself at his feet and implored his intercession. Touched at her grief, he offered up his prayers, and the child was cured.

The prisoner was brought before Agricolaus again for further questioning, and again was whipped while tied to a pillar. He was spared from drowning when thrown into a lake; the governor ordered then that he be beheaded. At the execution site he prayed aloud to God for his persecutors, and asked that in the future those who would invoke him might be aided, as he had been permitted to assist them during his lifetime. Our Lord appeared to him and said in a voice which all bystanders heard, that He granted his prayer. Since that time his intercession has often been effectually solicited, especially in cases of all kinds of throat problems.

Reflection. There is no sacrifice which, by the aid of grace, human nature is not capable of accomplishing. When Saint Paul complained to God of the violence of temptation, God answered, My grace is sufficient for thee, for strength is made perfect in infirmity.

Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894); Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 2

Saint Andrew Corsini
February 4 Bishop of Fiesole

Saint Andrew was born in Florence in 1301 of the illustrious Corsini family. A short time before the birth of Saint Andrew, his mother experienced a strange dream, in which she had given birth to a wolf which became a lamb upon entering a Carmelite church. After a dissolute youthful life Andrew repented, when one day in 1318 his desolate mother told him of her dream. He rose and went to the altar in the church where his parents had offered to God the child they hoped to obtain from His mercy; there he prayed to the Blessed Virgin with tears, then went to beg his admission to the Carmelite Order.

He began a life of great mortification. Ordained a priest in 1328, he studied in Paris and Avignon, and on his return became the Apostle of Florence, and Prior of his convent there. In 1360 he was consecrated Bishop of Fiesole, near Florence, and gained a great reputation as a peacemaker between rival political factions and for his love of the poor. He was also named papal nuncio to Bologna, where he pacified dissenting factions and won the hearts of the nobility with whom he was associating. He wrought many miracles of healing and conversion during his lifetime.

At the age of 71, while he was celebrating the midnight Mass of Christmas, the Blessed Virgin appeared to him and told him he would leave this world on the feast of the Epiphany, to meet the beloved Master he had served so faithfully. In effect, he died on that day in 1373, in the thirteenth year of his episcopacy. Miracles were so multiplied thereafter that Pope Eugenius IV permitted a public cult immediately. The city of Florence has always invoked him with confidence and happy results. He was canonized in 1629.

He is often represented holding his crosier, with a wolf and a lamb at his feet, or hovering over a battlefield on a cloud or a white steed — this in memory of his miraculous intervention in a battle the Florentine people won by his assistance.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 2; Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

Saint Agatha
February 5 Virgin and Martyr
(† 251)

Saint Agatha was born in Sicily of rich and noble parents, a child of benediction from the first, for she was promised to her parents before her birth, and consecrated from her earliest infancy to God. In the midst of dangers and temptations she served Christ in purity of body and soul, and she died for love of chastity. Quintanus, who governed Sicily under the Emperor Decius, had heard the rumor of her beauty and wealth, and he made the laws against the Christians a pretext for summoning her from Palermo to Catania, where he was at the time. O Jesus Christ! she cried, as she set out on this dreaded journey, all that I am is Thine; preserve me against the tyrant.

And Our Lord did indeed preserve one who had given herself so utterly to Him. He kept her pure and undefiled while she was imprisoned for a whole month under charge of an evil woman. He gave her strength to reply to the offer of her life and safety, if she would but consent to sacrifice to the gods, Christ alone is my salvation! When Quintanus turned from passion to cruelty, and cut off her breasts, Our Lord sent the Prince of the Apostles to heal her. She told the elderly gentleman who appeared to her that she was Christian and desired no treatment, for her Lord could cure her by a single word. He smiled, identified himself as Saint Peter, and said: It is in His name that you will be healed. And when he disappeared, she saw that her wounds were healed and her flesh made whole. But when she was rolled naked upon potsherds, she asked that her torments might be ended. Her Lord heard her prayer and took her to Himself.

Saint Agatha gave herself without reserve to Jesus Christ; she followed Him in virginal purity, and then depended upon Him for protection. And to this day Christ has shown His tender regard for the very body of Saint Agatha. Again and again, during the eruptions of Mount Etna, the people of Catania have exposed her veil for public veneration, and found safety by this means. In modern times, on opening the tomb in which her body lies waiting for the resurrection, they beheld the skin still entire, and experienced the sweet fragrance which issued from this temple of the Holy Ghost.

Reflection. Purity is a gift of God: we can gain it and preserve it only by care and diligence in avoiding all that may prove an incentive to sin.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 2; Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

Saint Dorothy
February 6 Virgin and Martyr
(† 304)

Saint Dorothy was a young virgin celebrated already in Caesarea of Cappadocia, where she lived, for her angelic virtue. Her parents are believed to have been martyred before her in the Diocletian persecution; thus, when the Governor Sapricius came to Caesarea and called her to appear before him, he sent this child of martyrs to the eternal home where they were waiting for her.

She explained that the God she adored was majestic — above all emperors, who were mortal, and their gods, none of whom created either heaven or earth. She was stretched upon the rack, and offered honors if she would consent to sacrifice, or death if she refused. And they waited. She asked why they delayed to torture her; they were expecting she might cede out of fright. She said to them, Do what you have to do, that I may see the One for whose love I fear neither death nor torments, Jesus Christ. She was asked, Where is this Christ? and she replied: As Almighty He is everywhere, but for weak human reason we say that the Son of God has ascended into heaven, to be seated at the right hand of the Almighty Father. It is He who invites us to the garden of His delights, where at all times the trees are covered with fruits, the lilies are perpetually white, the roses ever in their freshness. If you believe me, you too will search for the true liberty, and will labor to earn entry into the garden of God's delights. She was then placed in the custody of two women who had fallen away from the faith, in the hope that they might pervert her; but the fire of her own heart rekindled the flame in theirs, and led them back to Christ.

When she was set once more on the rack, Sapricius himself was amazed at the heavenly expression on her face, and asked her the cause of her joy. Because, she said, I have brought back two souls to Christ, and because I shall soon be in heaven rejoicing with the Angels. Her joy grew as she was buffeted in the face and her sides were burned with plates of red-hot iron. Blessed art Thou, she cried, when she was sentenced to be beheaded, Blessed art Thou, O Lover of souls, who call me to paradise, and invite me to Thy nuptial chamber!

Saint Dorothy suffered in mid-winter, and on the road to her execution a lawyer called Theophilus, who had grown accustomed to calumniating and persecuting the Christians, asked her, in mockery, to send him apples or roses from the garden of her Spouse. The Saint promised to grant his request. Just before she died, a little child stood by her side bearing three apples and three roses. She told him to take them to Theophilus, and to tell him it was the present he sought from the garden of her Spouse. Saint Dorothy had gone to heaven, and Theophilus was still making merry over his challenge to her, when the child entered his room. He recognized that the fruit and flowers were of no earthly growth, and that the child was an Angel in disguise. He was converted to the faith, and then shared in the martyrdom of Saint Dorothy.

Reflection. Do you wish to be safe amid the pleasures and happy despite the troubles of this world? Pray for heavenly desires, and say with the Saints, Paradise, paradise!

Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894); Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 2

Links to Government websites; remember these are being updated regularly as new information and changes in statuses develop:
For the ORC Policy Document click below
Coronavirus Policy Document
The Coronavirus Policy document [above] mentions specifically consideration pastorally of those in isolation, whether self-isolating i.e. a person or someone in their household has symptoms, or quarantined i.e. positively infected and required to convalesce at home or receive treatment in hospital. As the guidance posits, those who are hospitalised are unlikely to be permitted visitors, but in the section "Pastoral Care of the Isolated" those who are in isolation at home may require regular contact and communication as well as occasional practical assistance e.g. to get supplies.

The Policy suggests that parishioners and clergy... 
  • inform one another as soon as possible of any church member becoming isolated,
  • that the pastor or church secretary records the date of the start of a person's isolation (to calculate the date they should be free of infection),
  • that the pastor make every effort to stay in regular contact with the isolated person.
The Policy also suggests for those parishes/missions with a localised congregation in a neighbourhood, a system of "street wardens" be established. A "street warden" is a nominated member of the church who agrees to become a point of contact between the church and any church member living on their street who is self-isolating, and even perhaps for anybody else as well (as a form of witness and outreach). The "street warden" would let the pastor know of someone becoming self-isolating, would maintain regular contact with the member perhaps through electronic means eg mobile phone, talking through a door or window and be prepared to arrange the supply of provisions eg medicine or food etc. 
Practical advice for staying at home
You might be worried about coronavirus (COVID-19) and how it could affect your life. This may include having to stay at home and avoid other people.

This might feel difficult or stressful. But there are lots of things you can try that could help your wellbeing. 

Eat well and stay hydrated
  • Think about your diet. Your appetite might change if your routine changes, or if you’re less active than you usually are. Eating regularly and keeping your blood sugar stable can help your mood and energy levels.
  • Drink water regularly. Drinking enough water is important for your mental and physical health. Changing your routine might affect when you drink or what fluids you drink. It could help to set an alarm or use an app to remind you. You should drink enough during the day so your urine (pee) is a pale clear colour.
  • You can use over-the-counter medications, such as paracetamol, to help with some of your symptoms. Use these according to the instructions on the packet or label and do not exceed the recommended dose.
  • If you are self-isolating, you can ask someone to drop off essential food items for you. If they do this, ask them to leave food at your doorstep, to avoid face-to-face contact with each other.
Take care of your immediate environment
  • If you are spending a lot of time at home, you may find it helpful to keep things clean and tidy, although this is different for different people.
  • If you live with other people, keeping things tidy might feel more important if you’re all at home together. But you might have different ideas about what counts as 'tidy' or how much it matters. It could help to decide together how you’ll use different spaces. And you could discuss what each person needs to feel comfortable. 
  • Cleaning your house, doing laundry and washing yourself are important ways to help stop germs spreading, including when there are warnings about particular diseases. 
  • When cleaning you should use your usual household products, like detergents and bleach, as these will be very effective at getting rid of the virus on surfaces. Clean frequently touched surfaces such as door handles, handrails, remote controls and table tops. This is particularly important if you have an older or vulnerable person in the house.
  • Personal waste (such as used tissues) and disposable cleaning cloths can be stored securely within disposable rubbish bags. These bags should be placed into another bag, tied securely and kept separate from other waste. This should be put aside for at least 72 hours before being put in your usual external household waste bin.
  • Other household waste can be disposed of as normal. To minimise the possibility of dispersing virus through the air, do not shake dirty laundry.
  • Wash items as appropriate in accordance with the manufacturer’s instructions. All dirty laundry can be washed in the same load.
  • If you do not have a washing machine, wait a further 72 hours after your 7-day (for individual isolation) or 14-day isolation period (for households) has ended when you can then take the laundry to a public launderette.
For parents and carers of children and young people
  • If you are working from home more than usual, you may find it especially difficult if you are also looking after children would usually be in nursery, school or college while you work.
  • Think about how to balance your work with caring for your children. If you have an employer, they may be able to help you balance your work and childcare responsibilities.
  • Some employers may ask if there is another adult who can supervise your children while you’re working. It may help to speak to your employer if you are concerned about this.
  • Think about being more lenient with your children’s social media and mobile phone use during their time at home. If your children would normally go to school or college, they will be used to being around other children for several hours a day. They might find it difficult to be removed from this, especially if they're also worried about their health.
  • Ask their school or college if any digital learning is available while your children are at home, and what technology they may need. Remember to add time in for breaks and lunch.
  • You can also think about card games, board games and puzzles, and any other ways to stay active or be creative.If no digital learning is available, you could encourage your children to select books or podcasts they'd like to explore during their time away from school or college.
  • For older teens, there are free online courses they could try out.
Taking care of your mental health and wellbeing
If you are staying at home more than you usually would, it might feel more difficult than usual to take care of your mental health and wellbeing.

Keeping in touch digitally
  • Make plans to video chat with people or groups you’d normally see in person.
  • You can also arrange phone calls or send instant messages or texts.
  • If you’re worried that you might run out of stuff to talk about, make a plan with someone to watch a show or read a book separately so that you can discuss it when you contact each other. 
  • Think of other ways to keep in contact with people while meeting in person is not possible. For example, you could check your phone numbers are up to date, or that you have current email addresses for friends you've not seen for a while. 
"Online is the only place I can really make friends, so that helps obviously. For people who cannot get out to socialise, the internet is a link to the outside world. It IS a social life of sorts."

If you're worried about loneliness
  • Think about things you can do to connect with people. For example, putting extra pictures up of the people you care about might be a nice reminder of the people in your life.
  • Listen to a chatty radio station or podcast if your home feels too quiet.
Decide on a routine
  • Plan how you’ll spend your time. It might help to write this down on paper and put it on the wall. 
  • Try to follow your ordinary routine as much as possible. Get up at the same time as normal, follow your usual morning routines, and go to bed at your usual time. Set alarms to remind you of your new schedule if that helps.
  • If you aren’t happy with your usual routine, this might be a chance to do things differently. For example, you could go to bed earlier, spend more time cooking or do other things you don’t usually have time for.
  • Think about how you’ll spend time by yourself at home. For example, plan activities to do on different days or habits you want to start or keep up.
If you live with other people, it may help to do the following:
  • Agree on a household routine. Try to give everyone you live with a say in this agreement.
  • Try to respect each other's privacy and give each other space. For example, some people might want to discuss everything they’re doing while others won’t.
Try to keep active
Build physical activity into your daily routine, if possible. Most of us don’t have exercise equipment like treadmills where we live, but there are still activities you can do. Exercising at home can be simple and there are options for most ages and abilities, such as:
  • cleaning your home 
  • dancing to music
  • going up and down stairs
  • seated exercises
  • online exercise workouts that you can follow
  • sitting less – if you notice you’ve been sitting down for an hour, just getting up or changing position can help.
Find ways to spend your time
  • Try having a clear out. You could sort through your possessions and put them away tidily, or have a spring clean.
  • You could also have a digital clear out. Delete any old files and apps you don’t use, upgrade your software, update all your passwords or clear out your inboxes.
  • Write letters or emails, or make phone calls with people you’ve been meaning to catch up with.
Find ways to relax
There are lots of different ways that you can relax, take notice of the present moment and use your creative side. These include:
  • arts and crafts, such as drawing, painting, collage, sewing, craft kits or upcycling
  • DIY
  • colouring
  • prayer and meditation
  • playing musical instruments, singing or listening to music
  • writing.
Keep your mind stimulated
  • Keep your brain occupied and challenged. Set aside time in your routine for this. Read books, magazines and articles. Listen to podcasts, watch films and do puzzles.
  • There are lots of apps that can help you learn things, such as a foreign language or other new skills.
Fr Thomas Gierke OSF shares an insight into his bi-vocation as a priest and an EMS
Divine Mercy, Bacoor
Maricel Percalin, Divine Mercy Parish, Bacoor
My favourite memory of the Archbishop and Auntie Barbara's visit; the whole week that Archbishop and Auntie Barbara visited us here in the Philippines was a memorable one but of-course of all the memories we shared together my favourite one was the visit to my house. It was such a pleasure for me and from my family that Archbishop visited my house and blessed by His precious hands, that’s why I thank you Archbishop for that. It was an honour you gave time for a simple human being like me. I love you from the bottom of my heart…But sadly I don't have pictures during this time because I was busy preparing for the  food, but its ok, memories will not be forgotten in any way.
There's a lot of photos I have during the visit of Archbishop and auntie Barbara, but most special picture I have with them is this one.

This photo was taken after mass and on our way to visit sister joe house and have breakfast and lunch there at the same time. I can described the sincerity and pureness of Archbishop in this picture, this was like a stolen selfie but eventually he look at the camera unexpected, but you can see in his face that he is happy. Such a precious smile I can say.
And also the one with the heart with my son GM. I will not forget this. They are both enjoying. During Archbishop birthday celebration in the Resort.
This one is my favourite photo of mine with auntie Barbara, we had our picture in Sunwind Resort. We are happy and I didn’t expect that auntie would do the same thing I want in this picture look at her, she expresses her happiness in this picture!
My memories about Bishop Joash's big day - the consecration service and the reception; Bishop Joash’s big day!!! And I also consider this our big day too as pastorals. Before the event we had lots of preparation, every day meeting, and this was the time that all the pastorals were busy in each task scheduled. Even if there are some pastorals that has its own job but still they give some time to help us. And on the big day, we made it successful even its tiring but we had fun and we are blessed too. Lots of picture taking, delicious food, new good people known and a very rare experienced to see and witness the traditional rite of episcopal consecration. Thanks for the opportunity Bishop Joash and Archbishop Jerome. I will never forget this moment. 
Bishop Joash remembers...
A few weeks before the arrival of His Grace Archbishop Jerome Lloyd for my consecration as Auxiliary Bishop for the Old Roman Diocese of the Philippines which is set on the Second Day of February 2020, Taal Volcano in Batangas Philippines erupted that spewed ashes across nearby provinces including the Province of Cavite where our church is located (approximately the Volcano is 40.4512646146 miles away from the church.)  That night last year, 12th of January 2020 the day the volcano erupted, I have mix emotions and question to my self is it really the will of God for me to became a bishop because of that natural calamity destruction and thinking that the plan visit to the Philippines of His Grace will not happened. But a day (January 26, 2020) before the arrival of Abp. Jerome, the Volcano, calms down, decreasing its volcanic activity in Taal Batangas prompting the agency - The Philippine Institute of Volcanology and Seismology (PHIVOLCS) to downgrade its warning to Alert Level 3. And everything goes smoothly until the night before my consecration I was very nervous and yet at the same time quite at peace. The reality of being called to be a successor of the apostles was quite frightening for me but the conviction that God was in charge most liberating.  During my life I have slowly learned that surrendering to God’s Will always bring much more happiness than resisting it.

And it’s been a year now after my consecration. A year that is very difficult for all of us because of the Pandemic, my hands are tied-up, thinking that I cannot do anything, so many high expectations as new bishop, our church is closed because of our local government three months lock down policy. I can’t go live streaming for Sunday Holy Mass because we don’t have a good internet connection. We cannot start our project to build a new church building because of financial constrain, etc. I can’t help myself just to cry every night alone inside my small room in the church. (and experiencing sleepless nights and starting to have depression) And thinking to quit as a bishop and if possible just to become again an ordinary priest. But after contemplating for what Abp. Jerome told me last month- “Just to Trust and Obey God.”  I am now assured of my calling and mission. 

Called to Serve,
Bishop Rommel remembers...
I have many fond memories of the Archbishop Jerome's visit together with Auntie Barbara. And it's so hard to choose just one. I will share what I feel were most memorable and meaningful to me.

The Mass of ordination and consecration subconditione during the Clergy Retreat before the episcopal consecration. It affirmed our calling and ministry. We will never be able to pay for such a magnanimous gift. 

The Archbishop's visitation to Cavite and meeting our people. Everything went well despite the unfortunate event earlier that day. It turned out to be a very good move since you got to know our people and they experienced first-hand the Traditional Latin Mass for the first time. It was some sort of an "object lesson" for all of us.

The Archbishop's patience and understanding in dealing with us, teaching us what we needed to know and do.

Bp. Joash's Consecration Day: Of course the Mass itself, but the outdoor Candlemas procession prior to it was a moving experience. It was a living witness and testimony to the community of the catholicity and apostolicity of our work and ministry.

His Grace's birthday celebration. It was a simple one but gave us a glimpse of the "lighter side" of our Archbishop. (Hope he enjoyed that night and the wine!)

Our short trip to Intramuros, the walled city, and our calesa ride. I enjoyed that. People were looking at us! Hahaha!

I find all these memorable and meaningful. They remain in my heart to this day. It was a heart-warming experience altogether, a great gift we will never be able to repay, something that we will be forever grateful for before the Lord.

Bp. Rommel
Auntie Barbara remembers...
This time last year I was on my way to the Philippines. A once in a lifetime trip, with my parish priest and good friend, His Grace, Archbishop Jerome Lloyd.

Little did we know then, what a year was to follow. There had been murmurings of a very dangerous, fast spreading and life-threatening virus, possibly going to spread throughout the world. Not a lot was really known at the time, so, as the song goes "Nothing's Gonna Stop Us Now", Archbishop Jerome and I decided that was going to be our mantra!

My time in the Philippines was amazing. My apprehension and concerns simply melted away as soon as we arrived at the 'Parish of Jesus the Divine Mercy'. The Pastoral committee were waiting to greet us. Their happy smiling faces will remain in my mind, for as long as I live. I met so many wonderful people, and know we will be friends forever. I truly felt, and was treated like royalty. 

From the bottom of my heart, thank you all. Firstly, to my son, Colin, for coming up with the suggestion of me going on the trip, secondly to His Grace for thinking it was 'brill' idea and to Bishop Rommel for giving his permission for me to go, and naming me Auntie Barbara! Last, but by no means least, to Bishop Joash for his coffee and his incredible Pastoral team for their wonderful hospitality and pure Christian love. 
Archbishop Jerome remembers...
It seems incredible now to think that a whole year has past since our Visitation to the Old Roman Diocese of the Philippines at the beginning of 2020AD. The main purpose of the visit was to formally raise the then Deanery of the Philippines to a Diocese and Bishop Rommel to its first Ordinary, and to consecrate an auxiliary bishop for the new diocese, Bishop Joash. 
I was delighted to be accompanied by Brighton parishioner, Mrs Barbara Reed - since and heretofore also known as "Auntie Barbara" by the Philippine Diocese, so dubbed by Bishop Rommel and taken to the hearts of the faithful with real affection and respect. This trip would be the furthest Auntie had travelled from the UK in her lifetime and was something of an adventure for her, if a busman's holiday for me! On such a long trip it's always good to have a companion and Barbara was perfect for the role and her excitement a delight.
It would be fair to say that we were bowled over by the welcome we received from the Philippine faithful who were as excited as us by the Visitation. Hospitality is a particular cultural trait of the Filipinos and we were blessed to receive lots of it! So many meals and so many dishes! All of which we loved! But the warmth of the reception we received is truly what remains in our hearts to this day as the overriding impression and memory of our visit to this fascinating country; a hybrid of Asian, Hispanic and American cultural influences.
As is evident from the photographs everyone has chosen, fun, food, laughter, music and dance all featured prominently but overarching and undergirding it all was a palpable bedrock of faith, hope and charity. It was my privilege to receive the Confessions of the clergy during the pre-consecration retreat and in doing so to discover devout and dedicated men, with pastoral hearts and sincere adherence to orthodoxy and a very real desire to serve. Subsequently to meet the faithful in the two parishes it was a joy to discover the same and with lots of enthusiasm which has been seen since in the various activities both congregations have undertaken despite the pandemic through the past year.
There were so many special moments during the trip that it is difficult to know which to mention specifically. From offering daily Mass and exposing the faithful to the authentic worship of the Church, through to much joy and laughter socially with clergy and faithful alike. Bishop Joash's consecration itself was a great occasion and as Bishop Rommel has already mentioned, the Candlemas procession through the streets was very moving. But the highlight of that day for me had to be the actual consecration itself; I felt so certain that the candidate before me was worthy in every respect of his calling. Bishop Joash has such faith, a quiet no nonsense determinism and a truly pastoral heart for his people. The crowds, the affection of the people expressed for their pastor was impressive and the dedication and hard work the Pastoral Team had put into the event was amazing.
Dubbed by me, "The Pastoral Minions" the pastoral team at Divine Mercy really are a special group of ladies,  true sisters in Christ and visiting their homes and families was a privilege and an honour. Likewise the Youth Organisation at San Isidro were also phenomenal in their enthusiasm clearly infectious with the children who's dancing and singing were another memorable moment. As was visiting and blessing their homes, so humbling. A very beautiful boat trip and beach day with parishioners feeling truly like a family event with everybody joining in and helping each other and serving each other. Another obvious highlight was my birthday party, with pot-luck supper and pool-side karaoke - truly unforgettable! So many treasured moments.
Every day I remember the clergy and the faithful of the Philippines and pray sincerely for their health and well being, confident in their commitment to Christ and to each other. A real Acts2 community!
Santa Isidro Labrador, Laguna
San Isidro parish church and Tagapo Chapel dressed and ready to celebrate the Feast of Santo Nino on Saturday January 31st 2021! The parish will celebrate with a motorcade procession through the streets with thirty vehicles and floats and Father Porteza will bless homes and images of the Christ-Child on route. This year is the 500th anniversary of Christianity coming to the Philippines and the devotion to the Christ-Child "Santa Nino" derives from those times, being one of the first images the Spanish missionaries introduced to the native people who took to the devotion instantly.
Parishioners helped Father Jose Rodelon Porteza celebrate his birthday with Mass and a treat out!
Renovating and repainting continues at St Isidro!
Tagapo Chapel, Laguna
Baptisms and catechism classes resume at Tagapo Mission Chapel!
Santa Cruz, Houston
The parish priest and hospital chaplain receives the mRNA-1273, more commonly known as the Moderna COVID-19 vaccine
Brighton Oratory

Persons experiencing homelessness encounter significant barriers to self-care and personal hygiene, including limited access to clean showers, laundry and hand washing facilities. The obstacles to personal hygiene associated with homelessness may increase risk of infectious disease, yet hygiene-related behaviours among people experiencing homelessness receives limited attention. 

Due to COVID the situation for people sleeping on our streets has become more difficult as homeless provision services affected by the pandemic have ceased operating or had to scale back significantly their operations; some unable to operate at all. For Brighton & Hove there is no only one provider of showering and washing facilities for those sleeping rough.

Usually at this time of year, the Archbishop would be planning a Christmas Day lunch with the Salvation Army for the homeless, but due to COVID restrictions, regrettably neither the regular Wednesday drop-in nor Christmas Day Lunch are realisable.

The Archbishop is supporting a new homeless project in Brighton & Hove, Soup & socks that will be tackling food poverty and serving the homeless of the city a hot meal four nights a week throughout winter. In addition to socks, His Grace is keen to provide necessary items for personal hygiene, toiletries, sanitiser, change of underwear and particularly women’s health items such as sanitary towels and fresh wipes. These items are often overlooked. Funding for such items is seldom available.

Please help the Archbishop to help others by way of a donation so that necessary personal hygiene items can be purchased wholesale and distributed to those who need them most.

King of Mercy Mission
Adoration Chapel Appeal
An opportunity to present Christ - Emmanuel - in the heart of people's lives. To bring the peace of Christ's presence to the hustle and bustle of daily life. To provide an opportunity for spiritual encounter in a worldly environment...

The King of Mercy mission in Detroit, currently being established by the order of Little Marion Sons (FMCD), has the opportunity to create an Adoration Chapel in the heart of a shopping mall south of the city of Detroit, Michigan. The concept is to provide a spiritual oasis where people can take time out to pray. The chapel will be supported by a religious 
repository selling devotional objects, rosaries. icons, statues, books etc, the proceeds from which will support an outreach programme to the local homeless population.

The Little Marion Sons need help to cover initial costs for moving chapel appointments from storage to the outlet and fitting out the spaces for a sanctuary, shop and café areas.
You can make a tax-exempt donation to the order via PayPal.

Filii Minimi Cordis Dulcissime, LLC is a registered charity 501(c)(3) and non-profit company registered with the Internal Revenue Service (IRS), EIN: 47-3962843

Following last issue's article about "How to participate in online worship" Metropolitan Jerome took the opportunity this past week to record a series of four talks on "How to worship online". In each episode his grace gives both a theological dimension as well as practical suggestions as to the disposition one should have toward worship online and to maximise the spiritual experience.
EPSIODE 1: first principles
EPISODE 2: preparation
EPISODE 3: practicalities
EPISODE 4: Spiritual Communion
Angelus & Mass
Angelus & Rosary
Timings are GMT London UK

0830 Mass
1200 Angelus
1800 Angelus & Rosary

0830 Mass

Timings are GMT London UK

LIVE broadcasts from The Brighton Oratory, UK
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Old Roman TV and The Old Roman are not free to produce. Though the considerable hours to conceive, edit produce and broadcast programmes and bulletins are given voluntarily, there are some monthly costs involved ref web platform subscriptions etc for hosting channels as well as professional software for producing the published content. Please prayerfully consider becoming an ORtv Benefactor today and help defray the costs currently born by only a few faithful souls. A larger number of regular subscribers would not only cover costs but enable even more programmes and aid our mission to spread the Faith! Become a Patron of Old Roman TV and receive gifts and special offers as well as exclusive access to content!
QUESTION: What benefits do I derive from watching the traditional Latin Mass on the internet? I know I don’t get the full benefit I would if I were there in person.

RESPONSE: It is clear, based on the teaching of pre-Vatican II theologians regarding hearing Mass over the radio or television, that one could not fulfill his Sunday obligation by viewing a Mass broadcast over the internet. The law requires physical presence at the Holy Sacrifice, or at least being part of a group that is actually present (in the case of a congregation so large, for example, that it spills out beyond the doors of the church into the street).

So, if you were able to be physically present at Mass under the usual conditions on a Sunday or a Holy Day, you would be obliged to go to it. You could not choose instead to remain at home glued to your computer— or indeed, to remain in the church parking lot, hovering over your iPhone — and still fulfil your duty to assist at Mass.

Thus the question of the obligation.

However, the spiritual benefit of a broadcast Mass is another matter — you can indeed benefit from it. This is clear from the comment of Fr. Francis Connell, a well-known moral theologian at Catholic University in the 1950s, who addressed the question of hearing Mass over the radio:

“One may participate in the benefits of the Mass without being actually present — namely, by directing one’s intention and devotion to the sacred rite. By hearing Mass over the radio one can certainly foster his devotion, and thus profit considerably from the offering of the Holy Sacrifice. Indeed, it could happen that one who participates in the Holy Sacrifice in this manner will gain much more benefit than many of those who are actually present.” (Father Connell Answers Moral Questions [Washington: CUA 1959] 75–6)

So, in these days when true Masses offered by real priests are few and far between, Catholics can at least have the consolation of knowing that a facet of modern technology so often used for evil can also be used to foster their own devotion — and indeed, to bring to them the benefits of a true Mass, wherever it is offered.
Archbishop Jerome highlights aspects of the liturgies and customs of Christmas and it's Octave, in this continuing series exploring the Traditional Latin Rite liturgy from Advent through to Candlemas.
Gesimatide, the three-Sunday long season between the Transfiguration of our Lord and Ash Wednesday, is the Church’s journey down the mountain of the Transfiguration to the valley that is Lent.

On the last Sunday after the Epiphany, the Gospel appointed for Transfiguration shows us a glimpse of Christ’s reality, a reality seldom seen on this side of eternity. The God-Man Jesus, who in complete submission to the Father left the glory of heaven and humbled himself to be born in the flesh, blood, and bone of man; the Christ of God who, through his life, teaching, and miracles gives glory to the Father, stands before the disciples—and us—fully displayed in his own divine glory and majesty. And with him are the icons of the Law and the Prophets: Moses who was secretly buried by God at his death, and Elijah who did not die, but was taken by God into heaven. And Jesus is having a conversation with them.

It is exactly the fact that Jesus, Moses, and Elijah were having this conversation that has led to the liturgical placement of the Transfiguration as the final Gospel of Epiphany. Epiphany as a feast and as a season is about the revelation of God in Christ. First in the story of the magi from the east—signifying the revelation of the Messiah beyond the tribes and people of Israel. Then his baptism is celebrated not only marking the beginning of Jesus’ earthly ministry, but also revealing him as the Son of God anointed for his work and blessed by the Father. The Gospels for the Sundays that follow present the revelation of God through the preaching, teaching, miracles, healing, and the announcement of the forgiveness of sins, that Jesus performed during his three-year ministry. On the mountain of the Transfiguration, not only is the full divine glory of Jesus revealed, but there is this holy conversation about Jesus’ exodus, his departure, in other words his coming suffering and death, which is the ultimate revelation of God.

This mountain-top conversation must be the continuation of the conversation of heaven: the plan of God for the salvation of man and the means by which Jesus would work out that merciful plan. The heavenly hosts—the angels and the whole community of saints—waited in eager expectation for the working-out of the timeless plan of the Father in time, but that does not mean they necessarily waited in silence. The heavenly conversation, now glimpsed at on the mountain of Transfiguration was about Jesus’ departure, the conversation was about the Passion to come, the conversation was about the awesome reality that holy justice required the ultimate payment, the conversation was most certainly about the Son of God paying the price for sin: the death of the Son as the all-sufficient sacrifice.

As much as the disciples wanted to, they could not remain on the mountain. Too soon Moses and Elijah were gone, the glory of the almighty Son was again hidden, and the glimpse of the Lord’s reality—a reality that confirmed the promise of God for a life after death—was gone. None record it, but the descent down the mountain was probably fraught with emotion, and the memory of what the disciples had seen likely sparked contemplation and conversation, and prepared them for the hard days soon to come.

We too cannot stay on the mountain of Christmas, Epiphany, and Transfiguration. Certainly the most ancient and most joyous season of the Church Year is yet to come, but between these two great liturgical mountains is the hard wilderness, the penitential valley of Lent. The Sundays of Gesimatide provide a deliberate descent during which we can contemplate both the mountaintop experience above and the coming wilderness journey below. It is an opportunity to gradually adjust to the change in altitude and the change in attitude. Septuagesima (70-some days before Easter), Sexagesima (60-some days before Easter), Quinquagesima (50-some days before Easter) are the angel-like hands of the Church Year that would keep us from dashing our feet against the stony pavement of Lent.

Candlemas Day is another name for the feast of the Presentation of the Lord. Forty days after His birth, Mary and Joseph brought Jesus to the temple for the rites of purification and dedication as prescribed by the Torah. According to the Book of Leviticus (12:1-4), when a woman bore a male child, she was considered “unclean” for seven days. On the eighth day, the boy was circumcised. The mother continued to stay at home for 33 days for her blood to be purified. After the 40 days, the mother and the father came to the temple for the rite of purification, which included the offering of a sacrifice — a lamb for a holocaust (burnt offering) and a pigeon or turtledove for a sin offering, or for a poor couple who could not afford a lamb, two pigeons or two turtledoves. Note Joseph and Mary made the offering of the poor (Lk 2:24).

Also, Joseph and Mary were obliged by the Torah to “redeem” their first born son: “The Lord spoke to Moses and said, ‘Consecrate to me every first-born that opens the womb among the Israelites, both of man and beast, for it belongs to me’” (Ex 13:1). The price for such a redemption was five shekels, which the parents paid to the priest. This “redemption” was a kind of payment for the Passover sacrifice, by which the Jews had been freed from slavery.

However, St. Luke in the Gospel does not mention this redemption, but rather the presentation of Our Lord: “When the day came to purify them according to the law of Moses, the couple brought Him up to Jerusalem, so that He could be presented to the Lord, for it is written in the law of the Lord, ‘Every first-born male shall be consecrated to the Lord’” (Lk 2:22-23). So the focus is on Jesus’ consecration to God. The verb “to present” (paristanai) also means to “offer,” which evokes Jesus being presented as the priest who will offer Himself as the perfect sacrifice to free us from the slavery of sin, seal the new and eternal covenant with His blood, and open the gates to the true promised land of heaven.

Simeon, a just and pious man, who awaited the Messiah and looked for the consolation of Israel, was inspired to come to the temple. He held baby Jesus in his arms and blessed God, saying, “Now, Master, you can dismiss your servant in peace; you have fulfilled your word. For my eyes have witnessed your saving deed, displayed for all the peoples to see: A revealing light to the Gentiles, the glory of your people Israel” (Lk 2:29-32). Simeon, thereby, announced that the Messiah has come not just for the Jew but the gentile; not just the righteous, but the sinner.

He then blessed the Holy Family, and said in turn to Mary: “This child is destined to be the downfall and the rise of many in Israel, a sign that will be opposed— and you yourself shall be pierced with a sword — so that the thoughts of many hearts may be laid bare” (Lk 2:34-35).

So the Presentation is a proclamation of Christ — Messiah and Priest, Lord and Savior. He is the light who came into this world to dispel sin and darkness. For this reason, traditionally at least since the seventh century, candles have been blessed at Mass this day that will be used throughout the year, hence coining the term “Candlemas.”

As we consider the feast of the Presentation, we remember that our parents presented us at church for our baptism. We were dedicated to God, and given the name, “Christian.” We, too, received a lit candle from the paschal candle, at which the priest said, “You have been enlightened by Christ. Walk always as a child of the light and keep the flame of faith alive in your heart. When the Lord comes, may you go out to meet Him with all the saints in the heavenly kingdom” (Rite of Christian Initiation of Adults). Therefore, as a light, each of us must bear witness to Our Lord. We must be the beacon that guides others to Christ. Also, we must realize that we, too, will be “a sign that will be opposed,” especially on issues of the sanctity of human life, marriage and the family.

We continue to love, pray and help each other, whether we are on Earth, in Purgatory on in Heaven.
Weekly News Roundup 
Rosary Guild
The Manghera family Rosary Guild is once again taking orders for homemade rosaries, scapulas, Miraculous Medals and holy cards to support their parish mission!  If you are interested to place an order, please contact Fr Kristopher 
How to pray the Rosary
  1. Make the Sign of the Cross and say the “Apostles’ Creed”
  2. Say the “Our Father”
  3. Say three “Hail Marys” for Faith, Hope, and Charity
  4. Say the “Glory Be”
  5. Announce the First Mystery and then say the “Our Father”
  6. Say ten “Hail Marys” while meditating on the Mystery
  7. Say the “Glory Be” (Optional: Say the “O My Jesus” prayer requested by Mary at Fatima)
  8. Announce the Next Mystery; then say the “Our Father” and repeat these steps (6 through 8) as you continue through the remaining Mysteries.
  9. Say the closing prayers: the “Hail Holy Queen” and “Final Prayer”
  10. Make the “Sign of the Cross”
If you’ve never prayed the Rosary before, this article will give you the basics; and, if you’re returning to the Rosary after a long time away, you can use this article as a "refresher course." Keep in mind, though, that there are no "Rosary police" checking up on you to make sure that you’re doing it "the right way."

In the long run, you may pray the Rosary however you prefer to pray it. The main objective of the Rosary is the same as any method of prayer—to nourish your intimacy with the triune God and with the communion of saints in this world and the next. So whatever serves that purpose is good.

If you want to pray the Rosary in the customary manner, however, there is a traditional way to go about it. The prayers of the Rosary will be provided here, in case you don’t already know them.

Because praying the Rosary involves repetitive prayer, it’s a good idea to have a rosary. If you don’t have a religious goods store in your area, you can find several sources on the Internet—some of which even offer free rosaries.

There are two basic ways to pray the Rosary—alone or with one or more people. If you are praying the Rosary with others, the custom is for one person to lead the group, primarily by saying the first half of each prayer and announcing each of the mysteries. For simplicity’s sake, we’ll assume here that you are praying the Rosary by yourself. If you join a group, most likely many of those present will understand how to pray the Rosary as a group, so all you’ll need to do is follow along. When praying the Rosary alone, you may either recite the prayers aloud or say them silently—it’s up to you.

The rosary consists of six Our Father beads and five decades (sets of ten) Hail Mary Beads plus one set of three Hail Mary beads. The Apostles’ Creed is said on the crucifix, and the Glory Be is said on the chain or knot after each set of Hail Marys. The Hail, Holy Queen is said at the end of the Rosary. Here’s how to go about it. You may be surprised when you see how easy it really is:

Make the Sign of the Cross

You begin the Rosary by making the sign of the cross using the small crucifix on the rosary. Simply hold the crucifix on your rosary with your fingers and trace the sign of the cross on your forehead, your chest, and then your left and right shoulders while saying,

In the name of the Father [forehead], and of the Son [chest], and of the Holy [left shoulder] Spirit [right shoulder]. Amen.

Say the Apostles’ Creed

Still holding the crucifix, pray the Apostles’ Creed:

I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. The third day he rose again from the dead. He ascended into heaven and is seated at the right hand of the Father. From thence he shall come to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

Say the Our Father

Holding the first bead of your rosary (the bead closest to the crucifix), pray the Our Father:

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil. Amen.

(If you came, or are coming, to Catholicism from a Protestant tradition, remember that Catholics say a doxology—"For the kingdom, and the power, and the glory are yours now and forever"—only in the context of the Mass, and then it is separated from the Our Father by a prayer said by the priest.)

Say Three Hail Marys

Next, hold each of the three beads in the next series one at a time, and pray a Hail Mary for each bead:

Hail, Mary, full of grace, the Lord is with thee (you). Blessed art thou (are you) among women, and blessed is the fruit of thy (your) womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death. Amen.

Say the Glory Be/Doxology

Holding the chain or knot that comes after the series of three Hail Mary beads, pray the Glory Be:

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, it is now and ever shall be, world without end. (now and forever.) Amen.

If you like, you can say the following lines at the end of each Glory Be:

O my Jesus, forgive us our sins, save us from the fires of hell, and lead all souls to heaven, especially those in most need of thy (your) mercy. Amen.

It’s up to you whether you use this prayer, or not. If it appeals to you, go ahead and say it. If not, skip it.

Say the Five Decades

The next set of prayers—consisting of an Our Father, ten Hail Marys, and a Glory Be—is repeated five times, once for each mystery of the Rosary. While holding the next, single bead, announce the first mystery of the kind you are praying today—joyful, sorrowful, glorious, or luminous. For example, "The first joyful mystery, the annunciation." Theoretically, the idea is to meditate or reflect upon this mystery while praying an Our Father, ten Hail Marys, and a Glory Be. If you can do that, great. If not, don’t worry about it. Personally, I suspect that the repetitive nature of the Rosary actually short-circuits conscious reflection on anything—let alone a mystery of faith—and acts something like a mantra does in the meditation methods of Zen Buddhism. The Rosary gives the fingers and tongue something to do, so that your mind and heart can "go deep," as it were, in wordless prayer.

After announcing the first mystery, and still holding the single bead, pray the Our Father. For each of the ten beads in the first decade of the Rosary, say one Hail Mary. When you reach the chain or knot after the tenth Hail Mary bead, say one Glory Be. Then hold the next single bead, announce the next mystery, say an Our Father, say the next set of ten Hail Marys, and say another Glory Be. Do this until you finish all five decades.

Say the Hail, Holy Queen/Salve Regina

When you have completed the fifth decade of the Rosary and said the final Glory Be, say the Hail, Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope! To thee (you) do we cry, poor banished children of Eve; (the children of Eve;) to thee (you) do we send up our sighs, mourning and weeping in this vale (valley) of tears. (in this land of exile.) Turn then, most gracious advocate, thine (your) eyes of mercy toward us; and after this our exile, (lead us home at last and) show unto us the blessed fruit of thy (your) womb, Jesus. O clement, O loving, O sweet Virgin Mary.

If you wish, you may also add this final verse-and-response prayer:

V: Pray for us, O holy mother of God,
R: That we may be made worthy of the promises of Christ.

And that’s it. That’s all there is to praying the Rosary. After you have prayed the Rosary a few times, you’ll know how easy it is. The more you pray the Rosary, however, the deeper you’ll get into it and the more you’ll discover its spiritual riches.

An excerpt from The Rosary Handbook by Mitch Finley.

NEW serialisation of Archbishop Carfora's historic sketch of Old Roman Catholicism...
The Roman Catholic Church has repeatedly affirmed its recognition of the validity of the Orders and Sacraments of the Old Roman Catholic Church in North America and throughout the world. See Addis and Arnold's Roman Catholic Dictionary, which says of this Church, "They have retained valid Orders… We have been unable to discover any trace of heresy in these books," (i.e. those officially ordered for use in the North American Old Roman Catholic Church). A Catholic Dictionary, by Donald Attwater, bearing the imprimatur of Cardinal Hayes of New York, states of the Old Roman Catholic Church: "Their orders and sacraments are valid." A more recent statement concerning the North American Old Roman Catholic Church, appears in the work by Father Konrad Algermissen, Christian Denominations, published in 1948 and bearing the imprimatur of John Cardinal Glennon of St. Louis: "The North American Old Roman Catholic Church (has) re-ceived valid episcopal consecration..." (p. 363). In 1928, The Far East magazine, published by the St. Columban Fathers of St. Columban's, Nebraska, answered an inquiry concerning the validity of the orders conferred in the North American Old Roman Catholic Church. The magazine article mentions Archbishop Carfora favorably and states that "these orders are valid.. ." (p. 16, Jan. 1928 issue).
Fr. Anthony Cekada's Work of Human Hands: A Theological Critique of the Mass of Paul VI.
Spiritual Conferences by Bishop Sanborn
Broadcast on Fridays, "Contra Mundum" looks at the issues affecting 21C Christians today and proposes how to overcome them through faith, hope and charity. Treating contemporary issues frankly, using inspiring testimonies from around the world, Divine Revelation, traditional piety and praxis to encourage, equip and enable Christians to respond to them.
Old Roman Clergy literally from across continents discuss spirituality and the Christian life in the 21C
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A 21C bishop wonders aloud about contemporary Christian life, the Gospel mission and the Church from the perennial perspective of Tradition and the Apostolic faith...
How are Old Roman vocations to the Sacred Ministry discerned, formed and realised? If you are discerning a vocation to the Sacred Ministry and are considering exploring the possibility of realising your vocation as an Old Roman or transferring your discernment, this is the programme for you! 
Questions are welcome and may be sent in advance to anonymity is assured.
For health & well-being…
John & Peggy A, Sue D, Bob F, Linda I, Michael & Esther K, Andrew M, Margaret S, Sandra W, Karen W, Paul & Margaret W, John M,  Christopher, Lyn B, Simon G, Dagmar B, Karen K, Debbie G, Finley G, Diane C, Paul, +Rommel B, Penny E, Colin R, John, Ronald, Lilian & family, Ruth L, David G, David P, Fr Graham F, S&A, +Charles of Wisconsin, Fr Terrence M, +Guo Xijin, +John P, Karl R-W, Fr Kristopher M & family, Mark Coggan, Fr Nicholas P, Ounissa, Ronald Buczek, Rik C, Juanita Alaniz & family, Shirley & Selwyn V, Trayanka K, Amanda A, Evelyn B, Matt & Bethan, Ros R, Ralph S, Brenda M, Carmen, Tony, Marie, Ryan, Eva, Tello, Olive S, David, Joyce T, Ray & Ruth M, Diane & Rebecca, Czarina, William H., Zofia K., Sean H., Laura P, +Andrew Vellone, Marvin, Rene, Czarina, Hunter, Audrey, Susie, Ed Julius De Leon, Trayanka, Bayani Antonio, Jovita Villanueva, Migdelio, Tomas, Divina Dela Paz Labayen, Patrick H, Katherine G, Angela & Claire D, Maria, James T, Luke & Mariane, Eugenia B, Cristina H, Marina M,  

For those vocationally discerning…
James, Breandán, Manuel, Vincent, Darren, Akos, Roger, James, Adrian, Carlos, Thomas, Yordanis, Nicholas, Tyler, Micha, Michael, Pierre, Bryan, Abel, Neil, Austin, Dan, David, Adam, Brian, Felix, Paul

For the faithful departed…
Lauretta (21.01.19), Clive Reed (23.01.19), Fr John Wright (24.01.19), Shelley Luben (11.12.18), Mick Howells (13.12.18), Daniel Callaghan (13.02.19), Alfie (Hub guest), Père Pierre Fournier (08.02.19), Jill Lewis (24.02.19), Cynthia Sharpe Conger (28.02.19), Richard (Ricky) Belmonte (10/03/19), Fr Leo Cameron OSA (29.03.19), Fr John Corbett (30.03.19), Deacon Richard Mulholland (Easter Day), Peter, Bernard Brown (27.06.19), Peter Ellis (01.08.19), Petronila Antonio (10.09.19), Fr Mark Spring (13.09.19), Jean Marchant (15.09.19), Mary Kelly (15.10.19), John Pender (23.10.19), Fr David Cole (17/12/20), Fr Graham Francis (03.01.20), Pauline Sheila White (06/01/20), Wendy Lamb (04/03/20), Sister Sienna O.P. 02.04.20 (COVID19), David Harvey 05.04.20 (COVID19), Fr Antonio Benedetto OSB, Pam Finch, Alejandro Garcia, Mrs Hayes, Kevin Browne, +Amadeus Dion Batain, Anthony Page, Ravi Zacariah, Jeniffer Basbas Lopoz, Amelia Santos Mcasera, Evelyn Tantay Batitis, Teroy Ambrad, Escolastico Ibanez, Angelita Lachica Morales, Amadeus Dion Batain, Fr Beaumont Brandie, Pjerin, Tom, Ambrocio Cruz, Natividad Cruz, Anita Cruz, Alice Juan, Officer Sutton, Peter Sheriff (05.06.20), Walenty Kolosionsek (30.06.20), Fr Bill Scot, Emmanuel Narciso, Remedios Legaspi, Robin Plummer (15.07.20), Eunice Banag (09.08.20), Fr Anthony Cedaka (11.09.20)

For those who mourn…
Barbara R & family, Brenda W & family, Joseph S, Catherine L & family, Rev George C & family, Jean C, Margaret & Bonita C, Debbie M & family, Phil E & Family, Adrian Kelly & family, Fr Nicholas Pnematicatos & family, Fr Andrew White & family, Richard Cole & family, the Francis Family, the White family, the Finch Family, the Garcia Family, the Hayes Family, the Browne Family, the Zachariah Family, the Brandie Family, the Manghera Family, the Cruz Family, the Hounsome Family, the Sheriff Family, The Banag Family, The Havelock Family, The Balanescu Family, The Macsim Family,

For those defending the faith...
Aid to the Church in Need (supporting persecuted Christians)
Association of Christian Teachers (Christians who work in – or care about – education)
Centre for Bio-ethical Research (pro-life) UK / USA
Christian Hacking (pro-life)
Christian Legal Centre (safeguarding the legal freedom of Christians)
Barnabus Fund (supporting persecuted Christians)
Jerusalem Merit (supporting the Iraqi refugee community in Jordan)
40 Days for Life (pro-life)


PHILIPPINESBacoor Parish of Jesus the Divine Mercy, Copper St. Platinum Ville, San Nicolas III, Bacoor, Province of Cavite

Sundays 0600 Mass
  0800 Mass
  1030 Mass & Children’s Catechesis
  1130 Baptisms
  1700 Mass
Wednesdays 1800 Mass (1st Weds’ Our Lady of Perpetual Succour Devotions)
Thursdays 1800 Mass
Fridays 1800 Mass (1st Fri’ Sacred Heart Devotions)
Saturdays 1800 Holy Hour

PHILIPPINES, Lagunas Parish of San Isidro Labrador, Dita, Sta. Rosa

Sundays 0730 Mass
  1000 Baptisms
1st Wednesday 1800 Mass & O.L. Perpetual Succour Devotions
1st Friday 1800 Mass & Sacred Heart Devotions


UK, Brighton The Brighton Oratory of SS Cuthman & Wilfrid, 1-6 Park Crescent Terrace, Brighton BN2 3HD Telephone +44 7423 074517

Sundays 0830 Mass & homily
Daily 0800
Mass & homily
Compline & Benediction
Wednesdays 1730 Holy Hour & Benediction
  1900 Conference
Saturdays 0830 Mass & homily
  1000 Catechism Conference

Full schedule of services for Lent & Easter at

UK, Bristol The Little Oratory of Our Lady of Walsingham with Saint Francis, 11 The Primroses, Hartcliffe, Bristol, BS13 0BG

Sundays 1030 Sermon & Holy Communion
  1500 Vespers


USA, Brooklyn, NY Blessed Sacrament Catholic Community, Mustard Residence 440 Lenox Road, Apt 3H Brooklyn, New York 11226

USA, Chicago IL Parish Mission of St Anne, Church of the Atonement, 5749 North Kenmore Avenue, Chicago, IL 60660 Telephone: (773) 817 – 5818

Sundays 1800 Mass & homily (2nd of the month)
Wednesdays 1930 Catechism & Reception Class

USA, Chicago IL Missionary Franciscans of Christ the King, The Friary

Sundays 1100 Mass

USA, Glendale AZ St. Joseph’s Mission Contact address: 7800 N 55th Ave Unit 102162 Glendale AZ 85301 Telephone +1 310 995 3126

Sundays 1115 Mass

USA, Houston, TX Santa Cruz Mission address: 13747 Eastex FRWY, Houston, TX 77039

Sundays 1100 Mass
    Confessions 1015-1045
    1st Sunday, Adoration 0945-1045
Fridays 1200 Via Crucis devotions

USA, Las Vegas, NV Christ the King 4775 Happy Valley Ave, Las Vegas, NV 89121 Telephone 702 379 4320 or 702-215-3930

Sundays 0800 Mass (Spanish)
  0945 First Communion and Confirmation Catechesis / English and Spanish
  1100 Mass (Bilingual)
  1300 Mass (English)
  1700 Mass (Spanish)
Thursdays 1900 Holy Hour

USA, Phoenix, AZ Santo Niño Catholic Community address: 3206 W. Melvin St., Phoenix, AZ 85009 Telephone +1 623 332 3999

Sundays 1000 Mass (English)
  1100 Escuela para Primera Comunion y Confirmaccion
  1130 Misa en Espanol
  1700 Misa en Espanol

CHILE, Santiago Child Jesus Chapel Tegualda #321, La Florida. Santiago de Chile

Sundays 1200 Mass
Fridays 1930 Stations of the Cross & Mass
Please be aware that orthodox and authentic Old Roman Catholic jurisdictions, bishops and clergy are usually listed with the Old Roman Catholic Clerical Directory, which the faithful and enquirers are strongly invited to contact if unsure as to the credentials of a cleric presenting himself as “Old Roman Catholic”.
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