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People Poured Out

Sometimes you’ll be reading the Bible and a word or phrase will arrest your attention and refuse to let it go. At least, that happens to me. It happened to me recently with the phrase “poured out.” And I’m coming to see that the phrase has profound implications for the shape of the Christian life. 

The Scriptural origins of the phrase go back to the Old Testament sacrificial system. The priests are instructed that the blood of the sacrifices be “poured out” at the base of the altar (see Ex 29.12, Lev 4.30, Deut 12.27, etc.). Picture a chalice being emptied of its contents on the ground. 

The same pattern of self-giving that marks the ministry of Christ also marks the ministry of His Body, the Church. 

The pattern of the Savior’s ministry

With that concrete basis in place, the phrase expands its range of meaning and is applied to the Messiah. For instance, in Isaiah 53, that classic passage predicting the Suffering Servant, the Lord says through the prophet, “Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors” (Is 53.12).

Jesus himself picks up on this language, interpreting His imminent death and instituting His sacred meal using that same language: “This is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matt 26.28). 

And once more, in Philippians 2, though the phrase itself is not used a similar concept emerges: 

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. (Phil. 2:5-7)

Christ Jesus “empties himself,” is poured out for the sake of others, like so much sacrificial blood spilled on the ground. This is the pattern of the Savior’s ministry. This is the character of God’s kingdom. And this is the revelation of the Father’s heart.

Ministry that mimics Jesus

Now, what especially grabs me about this phrase “poured out” is the way that it then resonates through the life of God’s people. This same pattern of self-giving that marks the ministry of Christ also marks the ministry of His Body, the Church. 

So, for example, Paul—fast on the heels of that marvelous passage about Jesus’ humility, cited above—declares to the Philippians, “Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all” (Phil 2.17). Paul’s ministry now mimics that of Jesus as he expends himself for the benefit of others. 

So also for God’s people as a whole. God’s love has been “poured out into our hearts” through the Holy Spirit (Rom 5.5). St. John, reflecting on the nature of that self-giving love, writes, “He laid down his life for us, and we ought to lay down our lives for the brothers” (1 Jn 3.16). 

And if we go back to the Old Testament, the same message holds true. “If you pour yourself out for the hungry and satisfy the desire of the afflicted,” says Isaiah, “then shall your light rise in the darkness and your gloom be as the noonday” (Is 58.12). Light pours forth as God's people are poured out. 

A People Poured Out

"A Gospel movement is marked by self-sacrifice," writes Michael Newman, president of the Texas District of the LCMS (and a past dean at Camp Arcadia). "It is saturated with love—Jesus' love." 

Sacrifice suffuses our faith. Christ Jesus poured himself out for our sake; on the basis of His self-giving love we thus offer our own lives as “living sacrifices.” And when we as Christians pour ourselves out for the sake of others, people get a glimpse of God's gracious kingdom at work and a picture of His heart for the world.

Sunday's sermon

"What do you want?" The disciples had a golden opportunity when Jesus asked them that question, and they blew it by merely asking Him where He was staying. 

Or did they? Maybe that question was just right.

Listen to Sunday's sermon

News & Notes

  • I got a neat confirmation this week of how people around our area are noticing how TLC is growing as a "people poured out." A woman from a church in Onekama (non-Lutheran) called to say that their congregation had extra mission dollars, and since they've heard about some of the good work happening through Trinity Arcadia, they wanted to pass the funds our way for us to bless others. Good on you, church! #Heart4Arcadia
  • Trinity members are in the news. Kudos to Sean Adams and sister Kym Ware, co-owners of Bear Lake Ace Hardware, for placing 7th in a nationwide competition to raise money for Children's Miracle Network Hospitals. And as a side note, though I'm definitely biased, you'll be hard-pressed to find more helpful service than at Bear Lake Ace. 
  • A nice article featuring our own Dana Care also ran in the News-Advocate recently, highlighting the new mindfulness group that Dana has started at PVCC. For those who might be interested in participating in the group, they'll be meeting Wednesdays at 6 p.m.

From the Church Year

Tomorrow the Church Year commemorates St. Timothy, Pastor and Confessor. From the Treasury of Daily Prayer:

"St. Timothy had Christian believers in his family. His mother, Eunice, was a Christian woman and was the daughter of a Christian woman named Lois (2 Timothy 1:5). Acts records that St. Paul met Timothy on his second missionary journey and wanted Timothy to continue on with him (16:1-3). Over time, Timothy became a dear friend and close associate of Paul to whom Paul entrusted mission work inGreeceandAsia Minor. Timothy was also with Paul inRome. According to tradition, after Paul’s death, Timothy went to Ephesus, where he served as bishop and was martyred around AD 97. Timothy is best remembered as a faithful companion of Paul, one who rendered great service among the Gentile churches."

"The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost."

- 1 Timothy 1:15

Looking ahead to Sunday

The 3rd Sunday after Epiphany
  • Readings
    • Old Testament lesson—Isaiah 9.1-4
    • Epistle lesson—1 Corinthians 1.10-18
    • Gospel—Matthew 4.12-25

+ Grace & Peace +

Pastor Tinetti

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